Christ gave Himself for my sins and will come looking for me

One of the most astonishing and hope-filled events in all of human history is yet to occur. It is not a legend, a myth, or a human expectation, but a promise announced by Jesus Himself. He will come again, and His return will mark the culmination of God’s redemptive plan. On that glorious day, those who have endured trials, persecution, and suffering for His great love and for His sacrifice on the cross will be gathered with Him. This promise has sustained believers throughout the centuries and continues to give strength to the church today.

The second coming of Christ is not merely a theological concept; it is the blessed hope of the Christian faith. Jesus did not hide this truth from His disciples. He spoke openly about His return, urging His followers to remain watchful, faithful, and prepared. His coming will not be ordinary or unnoticed. It will be a decisive and glorious event, bringing justice, restoration, and eternal joy to those who belong to Him.

We must be deeply grateful for this great gesture of love that the Lord has shown toward humanity. Christ did not only come once to suffer and die; He will come again to reign and to gather His people. This reality calls every believer to perseverance. Those who truly follow the will of the Lord are called to remain faithful, even when obedience is costly and the path is difficult.

Faithfulness is not passive waiting. It is active endurance. It means continuing to trust Christ, to obey His commandments, and to live according to His truth while we await His return. On the day He comes, those who have remained steadfast will be raised together with those who have already died in Christ and are awaiting His glorious appearing.

The New Testament repeatedly emphasizes that Christ’s return is certain, though its timing remains unknown. This uncertainty is intentional. God desires His people to live every day with readiness and expectation, not complacency. The anticipation of Christ’s return purifies the believer’s life, motivating holiness, perseverance, and hope.

The book of Hebrews, in chapter 9, verse 28, provides one of the clearest and most powerful statements regarding this great day—connecting Christ’s first coming, His sacrifice on the cross, and His second coming for salvation:

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Hebrews 9:28

This verse establishes a crucial distinction between the two comings of Christ. His first coming was marked by humility, suffering, and sacrifice. He came to bear the sins of many, offering Himself once and for all as the perfect sacrifice. Unlike the repeated sacrifices of the Old Testament, Christ’s offering was complete, sufficient, and final.

The author of Hebrews emphasizes that Christ was offered “once.” This word carries immense theological weight. It affirms that no additional sacrifice is needed. Sin has been fully atoned for through the cross. The work of redemption has been accomplished, and salvation is now available to all who believe.

However, the verse also points forward. Christ will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for Him. This does not mean that salvation is incomplete now, but that it will be fully realized at His return. What believers possess now by faith will then be experienced in fullness and glory.

The author of Hebrews reminds us that human beings are appointed to die once, and after that comes judgment. Christ’s sacrifice provides the only means of escape from condemnation. Those who trust in Him pass from judgment to life. His return will not bring fear to the redeemed, but joy and vindication.

Through His sacrifice, we have passed from death to life and from darkness to light. This transformation is not merely future-oriented; it begins now. Believers already experience new life in Christ through regeneration and sanctification. Yet this present experience is only a foretaste of what is to come.

Jesus, the sovereign Lord, will return with power and glory. He will raise all those who have accepted His will, who have not refused to carry His cross, and who have faithfully followed the way of the Lord. This resurrection will be bodily, glorious, and eternal. Mortality will be swallowed up by life.

The promise of resurrection has sustained countless believers through persecution, suffering, and even death. They endured because they knew that their suffering was temporary and that eternal glory awaited them. The same hope is offered to believers today. No trial endured for Christ is wasted; no sacrifice made for His sake is forgotten.

The return of Christ also serves as a call to examination. Are we living in expectation of His coming? Are our lives aligned with His will? Scripture consistently connects the hope of Christ’s return with holy living. Those who truly long for His appearing seek to live lives that honor Him.

At this time, the Lord calls us through the words of the author of Hebrews to reflect deeply on the sacrifice He made on the cross for our salvation. The cross stands at the center of human history. It reveals both the seriousness of sin and the greatness of God’s love. Without the cross, there would be no hope of resurrection or eternal life.

The invitation remains open: come and seek Him. Christ calls all people to repentance and faith. Those who respond to this call will be among those who rise on the day of the Lord. This is not a promise reserved for a select few, but for all who place their trust in Him.

Let us therefore live with confidence and hope. Let us endure with patience, knowing that our redemption draws near. Christ will come again, just as He promised. For those who look for Him, His coming will not be terror, but salvation, joy, and eternal life.

May this hope strengthen our faith, purify our lives, and sustain us until that glorious day when we see our Lord face to face. Amen.

They will perish in their own corruption
The wise will inherit honor, but the foolish will bear ignominy

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